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Kayadibi, Saim Ottoman connections to the Malay world: Islam, law and society. Islamic Book Trust, Kuala Lumpur. ISBN 9. These connections reflect religious, political and legal co-operations. In seven essays, the contributors to this book discuss the early religious-intellectual network in the region as well as the evolution of the judicial and political systems.

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Ottoman Connections to the Malay World: Islam, Law and Society

Return to Book Page. These connections reflect religious, political and legal cooperations. It also discusses the Ottomans? In seven essays, the contributors to this book discuss the early religious-intellectual network in the region as well as the evolution of the judicial and political systems. Get A Copy. Paperback , pages. More Details Without his contribution, this book could not have been finalized. The Ottomans pan-islam policy and the mission of Sultan Abdulhamid II enabled the archipelago to play an active role and thus increase its relationships with Muslim scholars, rulers, and legal heritages elsewhere when it was confronted with European colonialism.

The seven articles contained in this collection discuss and analyze selected topics related to the Ottoman and Malay legal structures and development. The researchers indicate that ever since Islam appeared in seventh-century Arabia, Arab society has continued to influence xi. Ismail b. It is hoped that his article will make a significant contribution to Ottoman- Malaysian studies. Its importance is considered to be based on its founding family s origin, the connection between the Sultanate of Aceh Darussalam and the Ottoman empire, and its contribution to Islamizing Southeast Asia.

The Ottomans made a significant contribution to the development of legal matters in Islamic law. Chapter 5, Saim Kayadibi s Evolution of the Muslim Judicial System, investigates this topic by analyzing the effect of those social, cultural, political, and historical elements that shaped the role of both jurists and courts in secular and non-secular.

In the modern period, most Muslim-majority countries steadily adopted western legal systems and institutions due to the economic and political influence of their colonial masters. Malay society, which is well-known for allowing others to live according to their own cultural values and traditions, believes that diversity is a source of cultural and social wealth.

This can be seen in Malaysia s extraordinary freedom and richness in both legal and cultural matters, traits that it shares with Ottoman society. Malay society has apparently interiorized the value of diversity, which fosters peace, freedom, tolerance, and strength among different groups. Allah knows best. Praise be to Him, the Lord of the heavens, planets and all that exists. Saim Kayadibi. Abdul Majid, Abdullah, Auni Hj. Mu ammad b. Administration of Islamic Law Federal Territories , ,.

Umar b. I, pp. Wadjah Rakjat Atjeh Dalam Lintasan. Interview on May, , at am. A mad b.

Ottoman Connections To The Malay World: Islam, Law And Society

Cairo: AH , Amiruddin, M. Baer, G. Cortesao, Armando. Divekar, V. Drewes, G. Ve XVI. Gibb, H. Vogel, ed. Weiss, London: I. Harper, R. Hasjmy, Ali. Hill, E. Islam in South-East Asia, 2nd ed.

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Brill, Hoyle, M. Hurgronje, Snouck, The Acehnese, trans. O Sullivan, vol. I, Leiden: E. Brill, Hurvitz, N. Abdullah b. Studies in Eighteenth Century Islamic History, ed. Thomas Naff and Roger Owen, vol. Powers, eds. I, London: Longman, Johns, A.

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